The Tarot Hermit card meaning in a nutshell:
The lesson and reward,
but also misfortune,
The Tarot card picture of the Hermit is a gloomy one. That's because of the solitude the card represents. Although in the case of a hermit it's voluntary, solitude is still somewhat sad. It's not chosen as a wish of separating oneself from fellow human beings, but for a certain purpose where being alone is instrumental. Usually, it involves an effort to get to know oneself at depth. That's why the Tarot Hermit is often linked to wisdom. That can be discussed.
The hermit might find out plenty about himself and what goes on in his own mind, when avoiding the company of others. But that's in his mind, the ultimately secluded place where no one else can go. It rarely applies to the outside world, so the scope of any wisdom reached is limited, indeed. You go inwards to learn about yourself, but you have to go outside to learn anything about the world and your place in it.
On the Tarot card, the lantern in the hand of the Hermit and the dim blue background suggest night. The stillness and closed eyes of the Tarot Hermit suggest repose, even sleep. Indeed, the self-discovery one does on one's own is like a dream, fading away quickly when one opens one's eyes.
It's said that we're always alone at heart, in our souls. "I believe in the lust of the body and the incurable loneliness of the soul," said the Swedish author Hjalmar Söderberg. That's true, in a sense, but it's also true that we never are completely alone. We have so much in common that wherever we go, even inside our minds, others have done the same and discovered the same. We are alike. Therefore, the experience of one person, no matter how internal, has some relevance to all others. In that way, the Hermit of this Tarot card can become wise.
But the wisdom reached by the Hermit has no substance before it's shared. What we discover in our loneliness becomes real when we share it with others and thereby discover that there's so much we have in common. In this manner, loneliness can be the way out of it.
It's not sure that the Tarot Hermit will come to that revelation. He seems committed to stay on his own, as if renouncing the world altogether. That leads nowhere. He must snap out of it, lift his head and open his eyes. Until then he's in sort of a coma.
Still, occasionally in life we all need the recluse of the Tarot Hermit. To contemplate what we have been through and what we can expect in the future, to heal from emotional wounds, or simply to get some rest. It's a healing process, but it's not a final destination.
Saint Paul the Hermit. Paul of Thebes was the first Christian hermit, according to the legend living between c. 228 and c. 341, which would make him 113 years old at death, being a hermit for 90 of them. Painting by Jusepe de Ribera, 17th century.
A. E. Waite's Texts
9. The Hermit, as he is termed in common parlance, stands next on the list; he is also the Capuchin, and in more philosophical language the Sage. He is said to be in search of that Truth which is located far off in the sequence, and of justice which has preceded him on the way. But this is a card of attainment, as we shall see later, rather than a card of quest. It is said also that his lantern contains the Light of Occult Science and that his staff is a Magic Wand. These interpretations are comparable in every respect to the divinatory and fortune-telling meanings with which I shall have to deal in their turn. The diabolism of both is that they are true after their own manner, but that they miss all the high things to which the Greater Arcana should be allocated. It is as if a man who knows in his heart that all roads lead to the heights, and that God is at the great height of all, should choose the way of perdition or the way of folly as the path of his own attainment. Eliphas Levi has allocated this card to Prudence, but in so doing he has been actuated by the wish to fill a gap which would otherwise occur in the symbolism. The four cardinal virtues are necessary to an idealogical sequence like the Trumps Major, but they must not be taken only in that first sense which exists for the use and consolation of him who in these days of halfpenny journalism is called the man in the street. In their proper understanding they are the correlatives of the counsels of perfection when these have been similarly re-expressed, and they read as follows: (a) Transcendental justice, the counter-equilibrium of the scales, when they have been overweighted so that they dip heavily on the side of God. The corresponding counsel is to use loaded dice when you play for high stakes with Diabolus. The axiom is Aut Deus, aut nihil. (b) Divine Ecstacy, as a counterpoise to something called Temperance, the sign of which is, I believe, the extinction of lights in the tavern. The corresponding counsel is to drink only of new wine in the Kingdom of the Father, because God is all in all. The axiom is that man being a reasonable being must get intoxicated with God; the imputed case in point is Spinoza. (c) The state of Royal Fortitude, which is the state of a Tower of Ivory and a House of Gold, but it is God and not the man who has become Turris fortitudinis a facie inimici, and out of that House the enemy has been cast. The corresponding counsel is that a man must not spare himself even in the presence of death, but he must be certain that his sacrifice shall be-of any open course-the best that will ensure his end. The axiom is that the strength which is raised to such a degree that a man dares lose himself shall shew him how God is found, and as to such refuge - dare therefore and learn. (d) Prudence is the economy which follows the line of least resistance, that the soul may get back whence it came. It is a doctrine of divine parsimony and conservation of energy, because of the stress, the terror and the manifest impertinences of this life. The corresponding counsel is that true prudence is concerned with the one thing needful, and the axiom is: Waste not, want not. The conclusion of the whole matter is a business proposition founded on the law of exchange: You cannot help getting what you seek in respect of the things that are Divine: it is the law of supply and demand. I have mentioned these few matters at this point for two simple reasons: (a) because in proportion to the impartiality of the mind it seems sometimes more difficult to determine whether it is vice or vulgarity which lays waste the present world more piteously; (b) because in order to remedy the imperfections of the old notions it is highly needful, on occasion, to empty terms and phrases of their accepted significance, that they may receive a new and more adequate meaning.
About the Tarot Hermit Card
The Inner Symbolism of the Tarot Hermit Card
The variation from the conventional models in this card is only that the lamp is not enveloped partially in the mantle of its bearer, who blends the idea of the Ancient of Days with the Light of the World It is a star which shines in the lantern. I have said that this is a card of attainment, and to extend this conception the figure is seen holding up his beacon on an eminence. Therefore the Hermit is not, as Court de Gebelin explained, a wise man in search of truth and justice; nor is he, as a later explanation proposes, an especial example of experience. His beacon intimates that "where I am, you also may be."
It is further a card which is understood quite incorrectly when it is connected with the idea of occult isolation, as the protection of personal magnetism against admixture. This is one of the frivolous renderings which we owe to Eliphas Levi. It has been adopted by the French Order of Martinism and some of us have heard a great deal of the Silent and Unknown Philosophy enveloped by his mantle from the knowledge of the profane. In true Martinism, the significance of the term Philosophe inconnu was of another order. It did not refer to the intended concealment of the Instituted Mysteries, much less of their substitutes, but - like the card itself - to the truth that the Divine Mysteries secure their own protection from those who are unprepared.
Divinatory Meaning of the Tarot Hermit Card
Prudence, circumspection; also and especially treason, dissimulation, roguery, corruption. Reversed: Concealment, disguise, policy, fear, unreasoned caution.
The Tarot Major Arcana
- The Magician
- The High Priestess
- The Empress
- The Emperor
- The Hierophant
- The Lovers
- The Chariot
- The Hermit
- Wheel of Fortune
- The Hanged Man
- The Devil
- The Tower
- The Star
- The Moon
- The Sun
- The World
- The Fool
This book by Stefan Stenudd presents an imaginative reading of the divination cards, i.e. focusing on what impressions the images and their symbols give. Several spreads are introduced, as well as the meanings of all the 78 cards and their pictures. Also, it gives many examples of symbolic and allegorical imagery within and beyond the Tarot. This book will help you find your own intuitive way of making inspired Tarot card readings. Click the image to see the book at Amazon.